翻訳と辞書
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・ The People I've Slept With
・ The People In Me
・ The People in Need Trust
・ The People in the Picture
・ The People in the Trees
・ The People in Your Neighbourhood
・ The People Next Door
・ The People Next Door (1968 film)
・ The People Next Door (1970 film)
・ The People Next Door (1996 film)
・ The People Next Door (TV series)
・ The People of Angkor
・ The People of Forever Are Not Afraid
・ The People of Freedom
・ The People of Hemsö
The People of India
・ The People of Juvik
・ The People of Kau
・ The People of Laaf
・ The People of Monotheism
・ The People of New France
・ The People of Paper
・ The People of Paradise
・ The People of Sand and Slag
・ The People of Sparks
・ The People of the Abyss
・ The People of the Black Circle
・ The People of the Black Circle (collection)
・ The People of the Kattawapiskak River
・ The People of the Mist


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The People of India : ウィキペディア英語版
The People of India

''The People of India'' is a title that has been used for at least three different books, all of which focussed primarily on ethnography.
==''The People of India'' (1868–1875)==

John Forbes Watson and John William Kaye compiled an eight-volume study entitled ''The People of India'' between 1868 and 1875. The books contained 468 annotated photographs of the native castes and tribes of India.〔Metcalf (1997), p. 117.〕
The origins of the project lay in the desire of Lord Canning to possess photographs of native Indian people. Photography was then a fairly new process and Canning, who was Governor-General of India, conceived of the collection of images for the private edification of himself and his wife.〔 However, the Indian Rebellion of 1857 caused a shift in mindset of the London-based British government, which saw that events had come close to overturning British influence in the country and countered this by placing India under more direct control than had been the case when it relied on the capabilities of the British East India Company to perform such functions. This was the beginning of the British Raj period.〔Naithani (2006), p. 6.〕
G. G. Raheja has remarked that "the colonial imagination had seized upon caste identities as a means of understanding and controlling the Indian population after the blow to administrative complacency occasioned in 1857."〔Radeja (1996), p. 495.〕 Initial attempts at ethnographic study by the British in India had concentrated on the issues of female infanticide and ''sati'' (widow immolation), which were thought to be prevalent in the northern and western areas of the country – especially among the Rajputs – and which the colonial rulers wished to eradicate by a process of social engineering.〔Bates (1995), p. 227.〕 Following the rebellion, officers then serving in the Indian Civil Service, such as Richard Carnac Temple, were of the opinion that if future unrest was to be avoided then it was necessary to obtain a better understanding of the colonial subjects and in particular those from the rural areas. Early efforts in the sphere of British ethnography in India were concentrated on obtaining an understanding of Indian folk-lore,〔 but another early consequence was that ''The People of India'' became an official British government publication.〔
The photographs compiled by Watson and Kaye were not the first to be taken of Indian people but the project was organised within the framework of attempts by officials to document the people in a methodical, statistically and ethnographically oriented manner,〔Metcalf (1997), pp. 117–119.〕 later expressed by Denzil Ibbetson in his 1883 report on the 1881 census of the Punjab,
The collection was an attempt at a visual documentation of "typical" physical attributes, dress and other aspects of native life that would complement written studies, although it did itself contain brief notes regarding what were thought to be the "essential characteristics" of each community. Thomas Metcalf has said that, "Accurate information about India's peoples now mattered as never before ... (imperfect ) for the most part the work marked out a stage in the transformation of ethnological curiosity ..."〔 Educated Indians were unimpressed with the outcome and with the general undertone that their people had been depicted both unfairly and dispassionately.〔Metcalf (1997), p. 119.〕
Sadhana Naithani has noted that almost all of the British in India at that time

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